Banchetto Feast Italian Gourmet. EdpoZNW5wQE6huPWxLg/348s.jpg' alt='Meaning Of Feast Of Tabernacles' title='Meaning Of Feast Of Tabernacles' />CATHOLIC ENCYCLOPEDIA Christmas. Help support New Advent and get the full contents of this website as an instant download. Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more all for only 1. Origin of the word. Download Farming Simulator 15 Pc Repack more. The word for Christmas in late Old English is Cristes Maesse, the Mass of Christ, first found in 1. Cristes messe, in 1. In Dutch it is Kerstmis, in Latin. Dies Natalis, whence comes the French. Nol, and Italian. Il natale in German. Weihnachtsfest, from the preceeding sacred vigil. The term Yule is of disputed origin. Epiphany p f n i PIFFnee, also Theophany or Three Kings Day, is a Christian feast day that celebrates the revelation of God incarnate as. A meditation on love and its various incarnations, set within a community of friends in Oregon. Russian icon depicting Saint Nicholas with scenes from his life. Late 15th century or early 16th century. National Museum, Stockholm. Click Here for St. Valentine Prayers Saint Valentine, officially known as Saint Valentine of Rome, is a thirdcentury Roman saint widely celebrated on February 14. View all the saints who celebrate a feast day in the month of October. Learn more about each saint. Meaning Of Feast Of TrumpetsIt is unconnected with any word meaning wheel. The name in Anglo Saxon was geol, feast geola, the name of a month cf. Icelandiciol a feast in December. Early celebration. Christmas was not among the earliest festivals of the Church. Irenaeus and Tertullian omit it from their lists of feasts Origen, glancing perhaps at the discreditable imperial Natalitia, asserts in Lev. Hom. viii in Migne, P. G., XII, 4. 95 that in the Scripturessinners alone, not saints, celebrate their birthday Arnobius VII, 3. P. L., V, 1. 26. 4 can still ridicule the birthdays of the gods. Alexandria. The first evidence of the feast is from Egypt. About A. D. 2. 00, Clement of Alexandria Stromata I. Egyptiantheologians over curiously assign, not the year alone, but the day of Christs birth, placing it on 2. Pachon 2. 0 May in the twenty eighth year of Augustus. Ideler Chron., II, 3. Christ was born, was the ninth of their own calendar. Others reached the date of 2. Pharmuthi 1. 9 or 2. April. With Clements evidence may be mentioned the De pasch computus, written in 2. Cyprian P. L., IV, 9. Christs birth on 2. March, because on that day the material sun was created. But Lupi has shown Zaccaria, Dissertazioni ecc. A. M. Lupi, Faenza, 1. Christs birth. Clement, however, also tells us that the Basilidians celebrated the Epiphany, and with it, probably, the Nativity, on 1. Tybi 1. 0 or 6 January. At any rate this double commemoration became popular, partly because the apparition to the shepherds was considered as one manifestation of Christsglory, and was added to the greater manifestations celebrated on 6 January partly because at the baptism manifestation many codices e. Codex Bez wrongly give the Divine words as sou ei ho houios mou ho agapetos, ego semeron gegenneka se Thou art my beloved Son, this day have I begotten thee in lieu of en soi eudokesa in thee I am well pleased, read in Luke 3 2. Abraham Ecchelensis Labbe, II, 4. Constitutions of the Alexandrian. Church for a dies Nativitatis et Epiphani in Nican times Epiphanius Hr., li, ed. 150 Gamehouse Games Collection. Dindorf, 1. 86. 0, II, 4. Gnosticceremony at Alexandria in which, on the night of 5 6 January, a cross stamped Kor was carried in procession round a crypt, to the chant, Today at this hour Kor gave birth to the Eternal John Cassian records in his Collations X, 2 in P. L., XLIX, 8. 20, written 4. Egyptianmonasteries still observe the ancient custom but on 2. Choiak 2. 5 December and 1 January, 4. Paul of Emesa preached before Cyril of Alexandria, and his sermons see Mansi, IV, 2. Act. Conc. Eph. show that the December celebration was then firmly established there, and calendarsprove its permanence. The December feast therefore reached Egypt between 4. Cyprus, Mesopotamia, Armenia, Asia Minor. In Cyprus, at the end of the fourth century, Epiphanius asserts against the Alogi Hr., li, 1. P. G., XLI, 9. 19, 9. Christ was born on 6 January and baptized on 8 November. GtnEhSPTsbgTz65CF8w/348s.jpg' alt='Image Of Feast' title='Image Of Feast' />Ephraem Syrus whose hymns belong to Epiphany, not to Christmas proves that Mesopotamia still put the birth feast thirteen days after the winter solstice i. January Armenia likewise ignored, and still ignores, the December festival. Cf. Euthymius, Pan. Dogm., 2. 3 in P. JOjeHdZCIVslMNW22V6dsQ/348s.jpg' alt='Of Feast' title='Of Feast' />G., CXXX, 1. Niceph., Hist. Eccl, XVIII, 5. P. G., CXLVII, 4. Isaac, Catholicos of Armenia in eleventh or twelfth century, Adv. Armenos, I, xii, 5 in P. G., CXXII, 1. 19. Neale, Holy Eastern Church, Introd., p. Antonio Lauro Vals 2 Pdf'>Antonio Lauro Vals 2 Pdf. In Cappadocia, Gregory of Nyssassermons on St. Basil who died before 1 January, 3. St. Stephensfeast P. G., XLVI, 7. 88 cf, 7. December was already celebrated there, unless, following Useners too ingenious arguments Religionsgeschichtliche Untersuchungen, Bonn, 1. Also, Asterius of Amaseia fifth century and Amphilochius of Iconium contemporary of Basil and Gregory show that in their dioceses both the feasts of Epiphany and Nativity were separate P. G., XL, 3. 37 XXXIX, 3. Jerusalem. In 3. 85, Silvia of Bordeaux or Etheria, as it seems clear she should be called was profoundly impressed by the splendid Childhood feasts at Jerusalem. They had a definitely Nativity colouring the bishop proceeded nightly to Bethlehem, returning to Jerusalem for the day celebrations. The Presentation was celebrated forty days after. But this calculation starts from 6 January, and the feast lasted during the octave of that date. Peregr. Sylv., ed. Geyer, pp. 7. 5 sq. Again p. Easter and Epiphany alone. In 3. 85, therefore, 2. December was not observed at Jerusalem. This checks the so called correspondence between Cyril of Jerusalem 3. Pope Julius I 3. John of Niki c. Armenia to 2. 5 December see P. L., VIII, 9. 64 sqq. Cyril declares that his clergy cannot, on the single feast of Birth and Baptism, make a double procession to Bethlehem and Jordan. This later practice is here an anachronism. He asks Julius to assign the truedate of the nativity from census documents brought by Titus to Rome Julius assigns 2. December. Another document Cotelier, Patr. Apost., I, 3. 16, ed. Julius write thus to Juvenal of Jerusalem c. Gregory Nazianzen at Constantinople was being criticized for halving the festival. But Julius died in 3. Cyril had made no change indeed, Jerome, writing about 4. Ezech., P. L., XXV, 1. Palestine for keeping Christs birthday when He hid Himself on the Manifestationfeast. Cosmas Indicopleustes suggests P. G., LXXXVIII, 1. 97 that even in the middle of the sixth century Jerusalem was peculiar in combining the two commemorations, arguing from Luke 3 2. Christsbaptism day was the anniversary of His birthday. The commemoration, however, of David and James the Apostle on 2. December at Jerusalem accounts for the deferred feast. Usener, arguing from the Laudatio S. Stephani of Basil of Seleucia c. P. G., LXXXV, 4. 69, thinks that Juvenal tried at least to introduce this feast, but that Cyrils greater name attracted that event to his own period. Antioch. In Antioch, on the feast of St. Philogonius, Chrysostom preached an important sermon. The year was almost certainly 3. Clinton gives 3. 87, and Usener, by a long rearrangement of the saintssermons, 3. Religionsgeschichtl. Untersuch., pp. 2. But between February, 3. Flavian ordained. Chrysostompriest, and December is ample time for the preaching of all the sermons under discussion. See Kellner, Heortologie, Freiburg, 1. In view of a reaction to certain. Jewishrites and feasts, Chrysostom tries to unite Antioch in celebrating Christs birth on 2. December, part of the community having already kept it on that day for at least ten years. In the West, he says, the feast was thus kept, anothen its introduction into Antioch he had always sought, conservatives always resisted. This time he was successful in a crowded church he defended the new custom. It was no novelty from Thrace to Cadiz this feast was observed rightly, since its miraculously rapid diffusion proved its genuineness.